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As a result, our dreams could be significant, although they usually aren’t.
Even when they are, most of what we see is not significant, yet within it, parts of it may be. If dreams are potentially prophetic, how does interpreting them change them?
On the other hand, the Talmud writes that the interpretation of dreams is in the hands of the interpreter (55b), and that an unexplained dream has no significance at all – as an unread letter (55a).
The implication is that dreams are certainly not prophetic. They can, however, be interpreted – and their interpretation will come true.
On the one hand, the Talmud calls dreams 1/60th of prophecy (57b).
The Talmud (Brachot 55-57) discusses dreams at length and appears to make some contradictory statements about them.
(This is why our first prayer upon awakening in the morning is thanking God for returning our souls to us (modeh ani).
Only the lowest part of our souls – the “animal soul” all living creatures possess – stays with us overnight.) Once our souls depart our bodies, they are able to roam the spiritual planes of existence where they are most at home.
They foreshadow a potential future but not events set in stone. If a person offers a compatible interpretation for a dream, his very words may direct the spiritual force of the dream differently and for the better.That information might in turn trickle down into our consciousness and work their way into our dreams.Thus, while dreaming, a person has the potential to become aware of future events which his waking soul would never be privy to – which will then become mixed in with the rest of the nonsense going through his dreaming mind.How can one take a bad dream and transform it by giving it a nice interpretation?Could a prophet “interpret” his prophecy in a nice way and change the future?